Friday 21 Adar I 5703
Chumash: Ki Tissa, Shishi with Rashi.
Tehillim: 104-105.
Tanya: In truth, however, (p. 137)...as inadvertent acts. (p. 137).
The term "Chassid" is an ancient one that the Sages had even applied to Adam. [1]
It describes perfection and excellence in intellect or in emotive character-traits, or in both.
However, in Chabad Chassidic doctrine the appelation "Chassid" refers to one who recognizes his own essence-character and his standing in the knowledge and study of Torah, as well as his situation in observing mitzvot.
He knows what he lacks and he is concerned and takes pains to fill that void. He is diligent in obedience in the manner of "accepting the yoke." [2]
Notes:
Eiruvin 18b.
See Supplementary Footnotes, p. 125 in the printed version.
Sunday Adar Sheini 21 5703
Chumash: Sh'mini, First Parsha with Rashi.
Tehillim: 104-105.
Tanya: Ch. 38. In the light (p. 179)...other bodily organs. (p. 181).
The Tzemach Tzedek said at the conclusion of the preceding narrative (20 Adar II): "My grandfather, the Alter Rebbe, is the Moshe Rabeinu of Chassidus Chabad. Our sages say that the Torah was given to Moshe but he acted generously (sharing it with Israel) [1].
The G-dly "constant fire" related to the teachings of Chabad Chassidus was given by the Maggid to my grandfather; my grandfather acted generously and gave it to anyone who occupies himself with the study of Chassidus.
I am absolutely certain that whoever teaches another and arouses in him that G-dly "constant fire" is assured of his reward, that this merit of his will never be extinguished. [2]
Notes:
Nedarim 38a.
This last phrase may perhaps also mean, as above (20 Adar II), "...this merit of his will extinguish the Lo forever."